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Voted one of Christianity Today's 1996 Books of the Year! In recent years Jesus' time, place and social setting have received renewed scholarly attention. New research on the Dead Sea Scrolls and other Jewish and Hellenistic texts has resulted in a surge of new images of Jesus and new ideas about his ministry. Dubbed the Third Quest for the historical Jesus, this recent effort is a transformation of the first quest, memorialized and chronicled by Albert Schweitzer, and the second quest, carried out in the 1950s and 1960s in the wake of extreme Bultmannian skepticism. The controversial works of John Dominic Crossan, Marcus Borg and Burton Mack, and the results of the Jesus Seminar have been thrust upon the public by publicists and media as the voices of learned consensus. Meanwhile, at the center of the scholarly investigation of Jesus, a less celebrated but certainly no less informed majority rejects many of the methods and conclusions of those who have captured the limelight. In The Jesus Quest Ben Witherington, a participant in the Quest, offers the first comprehensive determination and assessment of what scholars are really saying about Jesus. In addition to the views of Crossan, Borg and Mack, he presents and interacts with the work of important scholars such as Geza Vermes, E. P. Sanders, Gerd Theissen, Richard Horsley, John P. Meier, N. T. Wright and Elisabeth Schssler Fiorenza, as well as outlining his own understanding of Jesus as sage. Here is an indispensable survey and assessment of the most significant religious scholarly debate of the 1990s. Now with a lengthy new postscript, the new paperback edition of this widely praised book updates you on the continuing saga of the Third Quest for the historical Jesus.
- Sales Rank: #301185 in Books
- Published on: 1997-06-08
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .95" w x 6.00" l, 1.24 pounds
- Binding: Paperback
- 334 pages
From Publishers Weekly
Over the past 10 years or so, biblical critics have poked and prodded the canonical Gospels in an attempt to resurrect the historical Jesus for the late 20th century. Witherington (Jesus, the Sage, etc.) explores the stunning variety of portraits of the Nazarene drawn by contemporary critics from John Dom Crossan to John P. Meier. By way of introduction, he suggests the resemblances of this so-called "third quest" for the historical Jesus to the earlier quests of late-19th and mid-20th century scholars to locate the Jesus of history behind the Christ of faith. In addition, Witherington argues here that any portrait of Jesus succeeds or fails according to the extent to which it recognizes the fundamental character of his Jewish self-identity. Each chapter assesses the strengths and weaknesses of particular contemporary understandings of Jesus. For instance, the methods and conclusions of the Jesus Seminar are attacked as spurious and ahistorical, while Meier and his monumental A Marginal Jew are praised for properly locating the life and work of Jesus in their Jewish context. Witherington provides a good overview of recent Jesus scholarship. Unfortunately, it's too often overshadowed by the fact that, when differing from other scholars, his tone is unjustifiably combative and sometimes pejorative.
Copyright 1995 Reed Business Information, Inc.
Review
"The closest we have to the part played almost 100 years ago by Albert Schweitzer's classic The Quest for the Historical Jesus . . . a worthy guide through the intricate research maze now known as the third quest for the historical Jesus." (Gary Habermas, Themelios)
From the Back Cover
Now with a lengthy new postscript, this widely praised book updates you on the continuing saga of the Third Quest for the historical Jesus.
Most helpful customer reviews
14 of 17 people found the following review helpful.
sound conservative scholarship
By Charles E. Meadows
ben witherington is a conservative evangelical who has written many works on nt theology. this book on the "third quest: ( a term first used by tom wright to describe the resurgence of interest in the historical jesus in the past few decades; the first quest started in the mid 1800's with renan and ended with the works of schweitzer ). in this work, witherington examines the works of notable scholars in the field, including crossan, borg, sanders, wright, meier, schussler-fiorenza, theissen, horsley, vermes, and raymond brown. while witherington is polite, fair, and essentially accurate in his critiques, he does use his viewpoint as the measuring stick, making this work biased but still very good. he is quite kind to nt wright as well as jp meier (whose work A MARGINAL JEW )is considered to be the best work on the subject available today. he is much less so to the jesus seminar as well as elizabeth schussler fiorenza (who are on the far left in the debate). one reviewer said that one should read the individual works and truly ther is no substitute for this; but this book was not wriien for the advanced scholar. overall, this work will be of most value to conservative christians who want a good introduction to the various authors in the field.
5 of 5 people found the following review helpful.
Witherington brings things down to earth
By A Customer
Witherington definitely has his own agenda, I wouldn't deny that. However, some of these previous reviewers seem to believe that some books come to be inside an opinion vacuum. to them: EVERYONE HAS THEIR OWN AGENDA!! Witherington puts forth a study of the Jesus Quest that I found helpful and quite enlightening. My largest criticism of Witherington's book is that it is difficult to read.
16 of 16 people found the following review helpful.
A Judicious Introduction to Third Quest Scholarship
By Chad McDonald
John Meier said in the introduction to Vol. 1 of A Marginal Jew that "there are enough 'Jesus books' to last three lifetimes." Simply reading Meier's work nearly uses up one of these lives.
Enter Professor Witherington, who is not only well aquainted with the scholarly (and not so scholarly) works written by Third Questers, but is also well-respected by biblical scholars with diverse theological commitments. In this work, Witherington summarizes the contributions of over 20 authors, including himself, offering both commendation and criticism.
As an evaluator of others' works, Witherington is fair and judicious. He is certainly not shy about offering criticism concerning other scholars' methodology and hermeneutic, but he showcases both the positives and the negatives. The other reviewer who said that Witherington "trashes" other scholars would do well to read chapter 7. As much as Witherington disagrees with Fiorenza's thesis, that Jesus was a prophet of Sophia, he does in fact voice affirmation of her conclusions more than a few times, including agreeing that Jesus was seeking change in the Jewish patriarchal system (pg. 165). On the other hand, having a great admiration of Meier's work didn't keep him from questioning Meier's assumptions concerning "decades of liturgical adaptation, etc.." leaving their mark on the four Gospels. (pg. 200).
A minor critique-this book is a good place to begin a study of Third Quest Jesus scholarship, but I would also recommend reading a work that details some of the criteria used by historical critics in evaluating the authenticity of Jesus' sayings(ie. multiple attestation, dissimilarity, etc.). Witherington briefly discusses criteria and method (pg. 46-47), but not in great detail. In his end notes he points the reader to another one of his works, The Christology of Jesus, for a fuller treatment.
Minor quibbles aside, this work is a needed service to those who stand intimidated by the mountain of material that modern Jesus scholarship has produced. Dr. Witherington's careful commentary on contemporary contributors gives one confidence and direction for one interested in Third Quest studies.
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